- Jutes
The Jutes, Iuti, or Iutae were a
Germanic people who, according to Bede, were one of the three most powerful Germanic peoples of the time. [Bede (1723:46). The other two being theSaxons and theAngles .] They are believed to have originated fromJutland (called "Iutum" in Latin) in modernDenmark ,Southern Schleswig (South Jutland ) and part of theEast Frisia n coast.While
Bede places the homeland of the Jutes on the other side of theAngles relative to theSaxons , they have nonetheless been identified with people called the Eucii (or "Saxones Eucii") who were evidently associated with the Saxons and dependents of theFranks in 536. A map of Tacitus' portrays a people called the Eudoses living in the north of Jutland and these may have been the later Iutae. Still others have preferred the identification with the Eotenas ("ēotenas") involved in the Frisian conflict with theDanes as described in the Finnesburg episode in the poem "Beowulf " (lines 1068–1159). Others have interpreted the "ēotenas" as "jotuns" ("ettins" in English), meaning giants, or as akenning for "enemies". Yet another possible identification is with the obscure tribe called the Euthiones and probably associated with the Saxons. They are mentioned in a poem byVenantius Fortunatus (583) as being under the suzerainty ofChilperic I of the Franks. Even if Jutes were present to the south of the Saxons in theRhineland or near theFrisians , this does not omit the possibility that they themselves were migrants from Jutland.Asser in his "Life of Alfred", claims that Alfred's mother,Osburga , was descended from the Jutes of theIsle of Wight , whom he identifies with theGoths . This ancestry, however, is unlikely and so may be the identification. Another modern hypothesis (the so-called "Jutish hypothesis"), accepted by the "Oxford English Dictionary ", states that the Jutes are identical with theGeats , a people who once lived in southernSweden . In primary sources the Geats are referred to as "Eotas", "Iótas", "Iútan", and "Geátas". However, in both "Widsith " and "Beowulf", the "Eotenas" in the Finn passage are neatly distinguished from the "Geatas". It may be that the two tribal names happened to be confused, which has happened, for example, in the sources about the death of the Swedish kingÖsten . It is possible that the Jutes are a related people to the Geats and a Gothic people as it is mentioned in the "Gutasaga " that some inhabitants ofGotland left for mainland Europe (the Wielbark site in Poland is evidence of a Scandinavian migration).The Jutes, along with the Angles, Saxons, and small number of Frisians, were amongst the Germanic tribes who sailed across the
North Sea to raid and eventually invadeGreat Britain from the latefourth century onwards, either displacing, absorbing, or destroying the nativeCelt ic peoples there. According to Bede, they ended up settling inKent (where they became known as the "Cantuarii"),Hampshire (inWessex ), and the Isle of Wight (where they became known as the "Uictuarii"). There are a number oftoponym s that attest to the presence of the Jutes in the area, such as "Ytene", whichFlorence of Worcester states was the contemporary English name for theNew Forest .While it is commonplace to detect their influences in Kent (for example, the practice of
partible inheritance known asgavelkind ), the Jutes in Hampshire and the Isle of Wight vanished, probably assimilated to the surrounding Saxons, leaving only the slightest of traces. One recent scholar, Robin Bush, even argued that the Jutes of Hampshire and the Isle of Wight became victims of a policy ofethnic cleansing by theWest Saxons , although this has been the subject of debate amongst academics, with the counter-claim that only the aristocracy might have been wiped out.Bede is the only historical evidence and he clearly implies that this was so, in 686 CE.The culture of the Jutes of Kent is usually regarded as more advanced than that of the Saxons or Angles and early on shows signs of Roman, Frankish, and Christian influence. Funerary evidence indicates that the pagan practice of cremation ceased relatively early and jewellery recovered from graves has affinities with Rhenish styles from the Continent, perhaps suggesting close commercial connections with Francia. The Jutish king Ethelbert of Kent married the Frankish princess Bertha and introducedChristianity into parts of Britain. He was the first, and only, JutishBretwalda .Notes
ources
*Stenton, Frank M. (1971). "Anglo-Saxon England", 3rd ed. Oxford: Oxford University Press. ISBN 0198217161.
*Venerable Saint Bede (1723). [http://books.google.com/books?id=l5OrYBvoME0C "The Ecclesiastical History of the English Nation"] . John Smith, trans. Printed for T. Batley and T. Meighan.External links
* [http://www.channel4.com/history/timeteam/archive/timeteamlive2001/feature_jutes.html The Jutes in Hampshire and the Isle of Wight]
* [http://www.channel4.com/history/timeteam/archive/timeteamlive2001/feature_ethnic.html Were the West Saxons guilty of ethnic cleansing?]
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