Enuma anu enlil

Enuma Anu Enlil (EAE) (literal translation: "When the gods Anu and Enlil" [...] ) (meaningful translation: "In the days of Anu and Enlil") [ Iroku, Osita; "A Day in the Life of God"; published by The Enlil Institute, Dover DE; 2008. ] is a major series of 68 or 70 tablets (depending on the recension) dealing with Babylonian astrology. The bulk of the work is a substantial collection of omens, estimated to number between 6500 and 7000,which interpret a wide variety of celestial and atmospheric phenomena in terms relevant to the king and state. [ 'Mesopotamian Astrology' by Ulla Koch-Westenholz, page 78 ]

Overview

EAE is the principle source of omens used in the regular astrological reports that were sent to the Neo-Assyrian king by his entourage of scholars. There are well over 500 such reports published in volume 8 of the State Archives of Assyria [ Volume 8 'State Archives of Assyria, Astrological reports to Assyrian kings', edited by Hermann Hunger, 1992. ] . A majority of these reports simply list the relevant omens that best describe recent celestial events and many add brief explanatory comments concerning the interpretation of the omens for the benefit of the king.) [ Iroku, Osita; "A Day in the Life of God"; published by The Enlil Institute, Dover DE; 2008. ]

A typical report dealing with the first appearance of the moon on the first day of the month is exemplified by Report 10 from volume 8 of the State Archives:

"If the moon becomes visible on the first day: reliable speech; the land will be happy."

"If the day reaches its normal length: a reign of long days."

"If the moon at its appearance wears a crown: the king will reach the highest rank."

"From Issar-šumu-ereš." [ Volume 8 'State Archives of Assyria, Astrological reports to the Assyrian kings', edited by Hermann Hunger, 1992, page 10. ]

The series was probably compiled in its canonical form during the Kassite period (1651-1157 BCE) but there was certainly some form of prototype EAE current in the Old Babylonian period (1950-1651 BCE). It continued in use well into the 1st millennium, the latest datable copy being written in 194 BCE. It is believed that the first 49 tablets were transmitted to India in the 3rd or 4th centuries BCE and that the final tablets dealing with the stars had also arrived in India just before the Christian Era. [ ‘Mesopotamian Planetary Astronomy-Astrology’ by David Brown, 2000, pages 254-5. ]

Contents

The whole series has yet to be fully reconstructed and many gaps in the text are still evident. The matter is complicated by the fact that copies of the same tablet often differ in their contents or are organised differently – a fact that has led some scholars to believe that there were up to five different recensions of the text current in different parts of the Ancient Near East. [ ‘Mesopotamian Astrology’ by Ulla Koch-Westenholz, 1995, pages 76-82. ] The subject matter of the EAE tablets unfold in a pattern that reveals the behaviour of the moon first, then solar phenomena, followed by other weather activities, and finally the behaviour of various stars and planets.) [ Iroku, Osita; "A Day in the Life of God"; published by The Enlil Institute, Dover DE; 2008. ]

The first 13 tablets deal with the first appearances of the moon on various days of the month, its relation to planets and stars, and such phenomena as lunar haloes and crowns. The omens from this section, like those quoted above, are the most frequently used in the whole corpus. This section is framed by tablet 14, which details a basic mathematical scheme for predicting the visibility of the moon.

Tablets 15 to 22 are dedicated to lunar eclipses. It uses many forms of encoding, such as the date, watches of the night and quadrants of the moon, to predict which regions and cities the eclipse was believed to affect.

Tablets 23 to 29 deal with the appearances of the sun, its colour, markings and its relation to cloudbanks and storm clouds when it rises. Solar eclipses are explored in tablets 30 to 39.

Tablets 40 to 49 concern weather phenomena and earthquakes, special attention being devoted to the occurrence of thunder.

The final 20 tablets are dedicated to the stars and planets. These tablets in particular use a form of encoding in which the names of the planets are replaced by the names of fixed stars and constellations. [ The most extensive list of planet to constellation correspondences can be found in 'Planetarium Babylonicum' by F. Gössmann, 1950. ]

Publication of the series

At the present time less than half of the series has been published in modern English editions. The lunar eclipses tablets (tablets 15-22) have been transliterated and translated in 'Aspects of Babylonian Celestial Divination', by F. Rochberg-Halton, 1989. The solar omens (tablets 23-29) appear as 'The Solar Omens of Enuma Anu Enlil' edited by W. Van Soldt, 1995. And several tablets concerning planetary omens have been published by E. Rainer and H. Hunger under the title ‘Babylonian Planetary Omens’ volumes 1-4.

ee also

*Babylonian astrology
*MUL.APIN

References